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Location Guides:![]() |
Meeting of Lung with Large Intestine Divergent and Lung Divergent
On the antero-lateral aspect of the upper arm, 3 cun inferior to the axillary fold and 6 cun superior to Chize LU-5, in the depression between the lateral border of the biceps brachii muscle and the shaft of the humerus
Perpendicular insertion 0.5 - 1 cun
According to the Systematic Classic moxa will cause counterflow and disordered qi
"The Taiyin usually has much Qi and little Blood" (Su Wen 素問 ch. 24) implying this channel should normally be needled.
"The hand Yin and Yang receive their Qi via nearby paths so their Qi arrive swiftly. The depth of piercing must not exceed 2 fen and must not remain inserted for longer than one exhalation" (Ling Shu 靈樞 ch. 12).
"It is needled to a depth of four fen and (the needle) is retained for a duration of three exhalations" (Huangfu Mi 皇甫謐, 3rd Century, Zhenjiu Jiayi Jing 針灸甲乙經).
Clears Lung Heat and descends Lung Qi
Cools Blood and stops bleeding
Calms the corporeal soul (Po)
Superficial Innervation: Upper lateral cutaneous nerve of the arm from C5- C6
Dermatome Segment: C6
A powerful slashing strike to this point may sever the cephalic vein causing profuse bleeding (Kaiser, 2019, The Dangers from Knife and Weapon Slashing).
One of the 36 vital points of Feng Yiyuan 馮一元 listed in the Wu Bei Zhi 武備志 (Treatise on Armament Technology) by Mao Yuanyi 茅元儀 (1621) (McCarthy, 2016, Bubishi: The Classic Manual of Combat).
Upon striking there is an immediate electrical shock that goes up and down the arm causing momentary or long lasting paralysis of the arm. Being a Window of the Sky point it will also totally upset the balance between Heaven and Earth, or head and body, causing great emotional problems that will only get worse if left untreated. Emotionally caused problems such as confusion and loss of memory will occur at a later stage. This strike will also give an extreme case of instant vertigo (Montaigue, Dim Mak Locations, Taijiworld.com).
Ling Shu Ch. 21, On Cold and Heat Diseases, advises this point when Liver Qi stagnation causes bleeding from the nose and mouth. This is due to Liver Heat causing the Blood to move recklessly. This chapter is the origin of the first five "Window of Heaven" points, although this name was not given until modern times.
Ling Shu Ch. 52, On the Wei Qi, considers this to be the tip of the hand Taiyin meridian with the root being at Taiyuan Lu-9.
Ling Shu Ch. 75, On Piercing to Regulate True and Evil Qi, recommends this point as part of the "Undressing" treatment. Its indications are when there is a surplus of Yang and insufficiency of Yin Qi causing Heat in the interior and exterior. The two heats combine to become hot like burning coal and they cannot bear to have clothes touch the skin or to lie on a mattress, the pores are closed and there is no sweating, the tongue is scorched, the lips are desiccated, the flesh dries up, the throat is parched and they cannot tell good from bad food. It is treated by removing the Heat from this point, Dazhu Bl-11 and Zhonglushu Bl-29, then supplementing the Taiyin channels of hand and foot, Lung and Spleen, to diminish the sweat. Presumably the initial piercings are supposed to induce the sweat or this contradicts the earlier symptom of the pores being closed and the sweat not leaving.
In the Jade Purity Tradition this would be a suitable addition to the fourth trinity of Ghost Points (Yuen, 2005, 3 Spirits & 7 Souls).
Basic information on location, needle depth, TCM actions, indications and combinations is taken from Deadman et al (2001): A Manual of Acupuncture with additional anatomical information researched by reference to Gray's Anatomy (38th Ed., 1995) unless otherwise referenced. Images were found on acupunctureschoolonline.com and can be traced back to Claudia Focks (2008) Atlas of Acupuncture originally. I cannot claim any credit or rights over them. Other sources should be quoted in the text.
For some of the more unusual terms I have created a glossary here