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Location Guides:![]() |
Yuan-Source point
Binding point of the hand Shaoyang Sinews
On the dorsum of the wrist, at the level of the wrist joint, in the depression between the tendons of extensor digitorum communis and extensor digiti minimi.
Slightly oblique proximal insertion 0.3 - 0.5 cun, or transverse insertion towards the radial side of the wrist beneath the tendons 0.5 - 1 cun.
"The Shaoyang usually has little Blood and much Qi" (Su Wen 素問 ch. 24) implying this channel should normally be needled.
"The hand Yin and Yang receive their Qi via nearby paths so their Qi arrive swiftly. The depth of piercing must not exceed 2 fen and must not remain inserted for longer than one exhalation" (Ling Shu 靈樞 ch. 12).
"It is needled to a depth of two fen, (the needle) is retained for a duration of six exhalations, and it is moxaed with three cones" (Huangfu Mi 皇甫謐, 3rd Century, Zhenjiu Jiayi Jing 針灸甲乙經).
Relaxes the sinews and alleviates pain
Clears Heat
䷈ Xiao Xu 小畜 Gentle Cultivation
Shared with Neiguan Pc-6. Balanced by ䷏ (Taichong Liv-3 or Guangming GB-37).
Hexagram attributions are my own with an explanation given in the glossary.
Superficial Innervation: Ulnar nerve from C8 and T1
Dermatome Segment: C7, C8
See Montaigue, Dim Mak Locations, Taijiworld.com for explanation of effects.
Moxa at this point moves yuan qi through the spine, opening the entire Triple Heater mechanism to remove blocks in the channels that prevent back shu and source points points working (Yuen, 2005, The Extraordinary Vessels). Also see Zusanli St-36 and Quchi LI-11 for a similar application when the channels stop working from exhaustion.
When combined with Waiguan SJ-5 and Yingu Kid-10 this point relates to the Sixth Level of Manifestation of the Soul or the Ajna chakra concerned with the Realm of Immortality and the Will to Create endless possibilities. It asks what we would create if we were to live forever? This point pools the Yang, Yingu Kid-10 pools the Yin and Waiguan SJ-5 emanates the resulting mixture outwards via the Yang wei mai and the San jiao as an irrigation system.
This stage also relates to the formation of the spiritual embryo and attainment of immortality in meditation practice (Yuen, 2005, 3 Spirits & 7 Souls).
In Sufism this level would relate to the Valley of Bewilderment described by Attar in the Conference of the Birds as:
"Behold! The next is the valley of bewilderment
Here pain and regret ever rave and thunder;
When the pilgrim in this vortex descends
He loses the path in amazement and awe;
He will say 'I know nothing of such riddle,
I know not this or that, I'm blank in
the middle' ..."
Here the mystic awakens to a new reality that is both wonderful and bewildering and is filled with pain and discontent as their previous sense of worldly identity collapses.
Like the other even (Yin) sets there is one point representing Yang (Yangchi SJ-4), one representing Yin (Yingu Kid-10) and one that unifies them (Waiguan SJ-5).
In Thai massage:
Point along the outer Kalatharee sen line where the channel splits into five lines going to the fingers.
Indicated for carpal tunnel and wrist pain (Salguero & Roylance, 2011, Encyclopedia of Thai Massage)
Basic information on location, needle depth, TCM actions, indications and combinations is taken from Deadman et al (2001): A Manual of Acupuncture with additional anatomical information researched by reference to Gray's Anatomy (38th Ed., 1995) unless otherwise referenced. Images were found on acupunctureschoolonline.com and can be traced back to Claudia Focks (2008) Atlas of Acupuncture originally. I cannot claim any credit or rights over them. Other sources should be quoted in the text.
For some of the more unusual terms I have created a glossary here