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Jing-Well and Metal point
Mother point of the Bladder channel
Exit point to Yongquan Kid-1
On the dorsal aspect of the little toe, at the junction of lines drawn along the lateral border of the nail and the base of the nail, approximately 0.1 cun from the corner of the nail.
Perpendicular or oblique insertion directed proximally 0.1 - 0.2 cun, or prick to bleed
"The Taiyang usually has much Blood and little Qi" (Su Wen 素問 ch. 24) implying this channel should normally be bled.
"The foot Taiyang is to be pierced 5 fen deep and remain inserted for seven exhalations" (Ling Shu 靈樞 ch. 12).
"It is needled to a depth of one fen, (the needle) is retained for a duration of five exhalations, and it is moxaed with three cones" (Huangfu Mi 皇甫謐, 3rd Century, Zhenjiu Jiayi Jing 針灸甲乙經).
Expels Wind and clears the head and eyes
Turns the foetus and facilitates labour
Shared with Zhiyin Bl-67 and balanced by ䷷ (Shenmen He-7 or Xiaohai SI-8).
Hexagram attributions are my own with an explanation given in the glossary.
Superficial Innervation: Sural nerve (L5 - S2)
Dermatome Segment: S1
Deeper Structures: Sural nerve (L5 - S2)
See Montaigue, Dim Mak Locations, Taijiworld.com for explanation of effects.
Well known empirical point for turning a malpositioned foetus during labour through the use of moxa (Van der Berg et al, 2008, Effectiveness of acupuncture-type interventions versus expectant management to correct breech presentation: A systematic review).
In five element acupuncture this point is reinforced to tonify Bladder deficiencies.
Ling Shu Ch. 19, on the Four Seasonal Qi, advises selecting the Jing-Well and Ying-Spring openings in winter, piercing deeply and retaining for a while. However, the character for "retain" 留 is a combination of 田 "a field," possibly referring to the idea of waiting for things to grow, and 卯 which is the 4th Earthly Branch (Mao, Rabbit, ䷡, 5-7 am, Large Intestine) and said to derive from a Shang Dynasty glyph, originally referring to a blood sacrifice (a person or animal cut in half) before coming to mean bloodletting and "pouring out" (Smith, 2011). This might suggest it was actually referring to bleeding these points, and maybe even letting the points bleed for a time rather than retaining the needle.
Cecil-Sterman explains that combining the Shu-Stream and Jing-Well points directed outwards is a method of expelling Pathogens from the Taiyang.
In Maoshan Daoism the character for Jing 井 is used to trap disease, ghosts and demons. It is drawn in the air invoking the "three mountains" mudra (index, middle and ring finger extended) with the bent line continuing in a circle (usually clockwise), or with ash and sprayed on with water held in the mouth, and sometimes on talismans (Read, 2020, FB Post, 1 Sep 2020). This may explain why the Jing-Well points are so often used to expel pathogens.
In Tibetan medicine:
Moxa point (AMNH, Tibetan Medical Paintings)
Basic information on location, needle depth, TCM actions, indications and combinations is taken from Deadman et al (2001): A Manual of Acupuncture with additional anatomical information researched by reference to Gray's Anatomy (38th Ed., 1995) unless otherwise referenced. Images were found on acupunctureschoolonline.com and can be traced back to Claudia Focks (2008) Atlas of Acupuncture originally. I cannot claim any credit or rights over them. Other sources should be quoted in the text.
For some of the more unusual terms I have created a glossary here